Tugas IT

Story of Opium Cino

Muaro District which is part of Jambi Jambi Provisni rich in historic relics are priceless. Unfortunately, these relics are still banya is not found and treated as where it should. One is a temple site located in the village Kemingking In, sub Tanggo Rajo. In this village there are several mounds of stone that was originally not considered as anything by the local people. However, when a layer of soil that had accumulated little by little began to fade, it is seen that the stone mound is a temple.Residents are not too mengetaui about the origins of this temple. Research on even this temple has just done and the results are not yet known. Something to believe the truth is this temple may have originated from the Buddhist culture as a form of architecture that is not too different from the temple is situated at the temple site Muaro Jambi.The story of temples developed in many rural communities Kemingking In. There are various versions of the story of the temple is often referred to as the temple Cino citizens. One is that in ancient times when the international trading system that enters the kingdom of Jambi is done through the Batang Hari river, many foreigners who visit even settled in Edinburgh, including the Village Kemingking In. Of the many traders who come and go, there is a set of traders who came from China.Merchants from China is often a business trip to Edinburgh via the Batang Hari river and when they visited the Jambi district they would settle for some time because it had traveled far and tiring. Because they are from China and the Buddhist temple, they then build that they use for the benefit of their worship as long as they are in the area of ​​Jambi. Because of their relationship with the king or ruler at the time quite well, they were given permission to establish the temple complex to worship them. Because the temple was built by merchants from China, the temple was then called the temple Cino, tailored to the pronunciation of the community around.Up to now the time has elapsed for the future, the glorious period of trading has long expired so are the functions of the temple has been built progressively buried until some time ago re-discovered its existence by the local people. Now all this ancient kebudadayaan preservation depends on the local and central government and local community cooperation to maintain the cultural heritage of this nation.



Excerpted from the folklore surrounding communities Kemingking Village with the necessary changes and composition
contributions Prawitri Talib [pwi_fansclub@yahoo.com]


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